Hung seven at the third Impressionist Exhibition
April 1877, in Paris. The Impressionists were doing their third group show. By now they had a label — Impressionist — and they had a kind of routine: rent a space, hang the work themselves, no jury, no Salon. The third show ran from April 4 to 30, 1877, in a rented apartment at 6 rue Le Peletier, near the Opéra. It was the first of their group shows the painters were calling Impressionist on purpose, on the catalogue, owning the label that had started as a sneer three years earlier.
Eighteen artists hung work that month. The names are familiar: Monet, Renoir, Pissarro, Sisley, Cézanne, Degas, Berthe Morisot, Gustave Caillebotte (who was both painter and patron, and who is about to matter enormously to this picture), and others. Monet, just back from his four-month campaign in the railway shed, hung something nobody in the group — and almost nobody in modern French painting — had tried before. He didn’t hang one Gare Saint-Lazare canvas. He didn’t hang two. He hung seven of them, the largest single block of related work in the show, the first time he had ever presented his work as a deliberate series.
(There is a small wrinkle worth flagging plainly, because you will see it differently in different books: some popular sources say Monet hung eight of the Gare Saint-Lazare paintings, not seven. The catalogue of the 1877 exhibition is the authority, and the catalogue lists seven. Treat seven as the number; the eight you sometimes see is an inherited slip. This Orsay version — RF 2775 — was almost certainly one of the seven. The catalogue numbering of the series at that distance is fuzzy enough that you cannot pin every single one of the twelve to a specific 1877 wall placement with full certainty, but the inside-the-shed views are exactly the canvases Monet chose to feature, and this is one of them.)
The series logic, made visible
Now — picture what it would have looked like, because nobody had ever hung paintings this way before. Seven canvases of the same subject, side by side, on one wall. Not seven different scenes from different trips. Seven views of one building, made in one short stretch of weeks, lit slightly differently in each — a steam plume here, a different engine there, the same iron-and-glass roof in every one, the same hazy palette throughout. The 1877 viewer was used to a wall of paintings where every picture told you to forget the one next to it and start over: a portrait, a landscape, a still life, a history piece. Monet’s seven did the opposite. They asked you to read them as one extended argument, the way you read seven verses of a poem or seven movements of a piece of music. The subject was held still; the observation varied. This is the series logic— the working method — that would carry him through the Haystacks and the Cathedrals and the Water Lilies for the next four decades. He invented it in 1877. The third Impressionist Exhibition is where he showed it off.
Sneers, defenders, and a novelist taking notes
The reception was, as usual for an Impressionist show, mixed and loud. The hostile critics — and there were plenty — did what hostile critics tend to do with a new subject: they sneered at the kind of thing it was. A train station? Steam? Smoke? A row of identical-looking smudgy canvases of an industrial shed? One critic dismissed the whole batch as the work of a painter chasing a railway timetable instead of a serious subject. The familiar charge of non-fini — “unfinished,” the academy’s polite way of saying “you didn’t bother to actually paint it” — came down again. (The 1874 critic Louis Leroy had launched that particular knife at Impression, Sunrise three years earlier, and a satirical press in Paris had been wielding it against the Impressionists ever since.) The conservative line, in essence: pretty subjects exist in the world; please go find one.
But not every critic sneered. A growing minority saw what Monet was doing — saw the Gare Saint-Lazare canvases for what they were, which was a careful, deliberately atmospheric celebration of the new Paris. The young critic Georges Rivière, writing for a short-lived Impressionist-friendly paper called L’Impressionniste, founded specifically to defend the third exhibition, wrote about the railway canvases with real care: Monet, he argued, had given the modern station the same dignity the old painters had given to the landscape, and had caught the actual experience of being inside the shed — the noise, the bustle, the great vault of iron above, the soft choking atmosphere of steam — with a precision the academic painters could not have matched even if they had tried. Rivière got it. So did Émile Zola, the novelist, who had been writing about the Impressionists with patient sympathy for years and who saw, in Monet’s choice of subject, exactly what he was about to do himself in fiction: take the working modern world — the markets, the department stores, the railways — and treat it as serious. (Zola would publish a novel set in a Saint-Lazare-style railway world, La Bête humaine, twelve years later in 1890. He had seen Monet’s railway pictures. The seeds are in there.)
A method, a wall, and no buyers
So the exhibition was a critical brawl, which is exactly what an Impressionist exhibition was supposedto be by 1877. The painters didn’t care. They had what they wanted: a wall full of new work hung on their own terms, a catalogue with their own chosen titles, an audience that came through in real numbers, and a press fight that kept their name in the papers. Monet, in particular, had something nobody else in the group quite had — a single deliberately serial body of work, an argument made out of seven canvases instead of one, hung as a block. He had moved his method one important step forward.
What he did notyet have was money. Monet was, in April 1877, still broke. The railway canvases were not finding buyers at the show. The seven hung in the rue Le Peletier rooms were unsold. He had a wife and a young child, a rented studio, debts. The picture that would be in the Musée d’Orsay a century and a half later was, that month, an unsold painting on a rented wall. The afterlife — the part where this canvas becomes the canonical Saint-Lazare and Monet stops being broke — starts about eleven months later, with a check from a friend.